Grace Blog

April 5, 2010

Thom Rainer on Distinguishing Characteristic of Highly Evangelistic Christians

Dr. Thom Rainer, President and CEO of LifeWay, has written an informative piece on common characteristics of highly evangelistic Christians.  Based on his research, below are seven traits that distinguish those who have been greatly used by God in the area of evangelism:

1. They are people of prayer. They realize that only God can convict and convert, and they are totally dependent upon Him in prayer. Most of the highly evangelistic Christians spend at least an hour in prayer each day.

2. They have a theology that compels them to evangelize. They believe in the urgency of the gospel message. They believe that Christ is the only way of salvation. They believe that anyone without Christ is doomed for a literal hell.

3. They are people who spend time in the Word. The more time they spend in the Bible, they more likely they are to see the lostness of humanity and the love of God in Christ to save those who are lost.

4. They are compassionate people. Their heart breaks for those who don’t have a personal relationship with Jesus Christ. They have learned to love the world by becoming more like Christ who has the greatest love for the world.

5. They love the communities where God has placed them. They are immersed in the culture because they desire for the light of Christ to shine through them in their communities.

6. They are intentional about evangelism. They pray for opportunities to share the gospel. They look for those opportunities. And they see many so-called casual encounters as appointments set by God.

7. They are accountable to someone for their evangelistic activities. They know that many good activities can replace Great Commission activities if they are not careful. Good can replace the best. So they make certain that someone holds them accountable each week either formally or informally for their evangelistic efforts.

In light of these assertions, it is good to do a little self-examination.  How are you doing in the area of faithfully sharing the gospel and seeking to see more sinners brought into the kingdom?  Do you have anyone who will hold you accountable and remind you of the Great Commission call that we all have to show the love of Christ and share the message of Christ to a lost and dying world around you?

March 20, 2010

The Relationship Between Evangelism and Social Action

Tony Payne, publishing director for Matthias Media (an excellent organization for gospel growth and leadership development), has laid out six propositions on the relationship between evangelism and social action.  I thought these were well stated and would assist us in forwarding the study on the gospel and the poor.   They are listed below along with a few excerpts.

1. Evangelism and social action are distinct activities

This is an obvious thing to say, but it needs to be said. Evangelism = telling weak, sinful people that they are lost and powerless, but for the amazing message of God’s grace in Jesus Christ. Social action = empowering the weak, and working together with them to effect change in their temporary circumstances here and now. Evangelism and social action are both good and worthwhile things, but they are not the same thing. We should not try to justify social action by disguising it as evangelism, nor make our evangelism more acceptable to the world (and more amenable to our weak selves) by redefining it as social action.

2. Prayerful proclamation is central to the work of the Lord

Because of the human predicament (sinners facing God’s wrath), and because of the days we live in (open season on salvation as we wait for judgement day), God has given us a work to do. He has commissioned his people to an urgent task that addresses the need of the hour—that people hear the call to repent while there is time. Thus evangelism and social action are both good activities, but they are not equal in importance. There is an urgency and centrality to the gospel task.

3. Evangelism and social action are inseparable

All the same, the language of ‘priority’ is probably not so useful (as in ‘evangelism has priority’), because it might imply that we sit down and devise our evangelistic ‘To Do’ list, and then see if there is any time left to help people (agenda items 16 through 20). In reality, the two happen side by side as we love people, live among them and seek to bring them the gospel. Proclamation may be central, but its context will be a life of love that seeks to do good to those around us. The nature of this loving social action will be largely determined by our circumstances (i.e. preaching the gospel in the slums of Calcutta will require a different form of action than if we were preaching in a leafy, materialist suburb, where the pressing need may not be material deprivation but a breakdown in relationships, marriages and family life).

4. Social action is unconditional love, not a tactic

Godly living adorns the gospel, says Paul to Titus (2:10). But godly living is not an evangelistic tactic, and neither is social action. Good works are glorifying to God in and of themselves. They are the reason Christ gave himself for us, that he might “purify for himself a people for his own possession who are zealous for good works” (Titus 2:14). Social action (like any form of godly action in Christ) may have the effect of impressing people deeply, and causing them to enquire after Christ. But then again, it might not. Those who campaign, for example, against the social evils of abortion or alcohol abuse are routinely despised and ridiculed in our society. In such cases, it will only be on the day of God’s visitation that their revilers will glorify God (1 Pet 2:12).

5. Social action is not a magic evangelistic bullet

Social action is not a key to unlock people’s hearts—as if all we need to do is engage in more effective and visible forms of social improvement in order for people to suddenly understand the gospel and come flooding into the kingdom. It’s not a means to an end, nor is it our gospel. We do not preach ourselves and our wonderful good deeds; we hold up a despised and pathetic-looking banner that says “Christ crucified”, and then pray for the Spirit to unstop the ears and open the eyes of the people we speak to (1 Cor 1:23).

6. The Great Commission is to make and to teach

We might summarize all this by saying that the Great Commission has two interrelated facets: to make disciples and to baptize them into the teaching of Jesus. We make disciples by proclaiming the gospel prayerfully, and then we teach disciples to love others as Jesus commanded (which means serving others and doing good to them as we have opportunity—Gal 6:10).

October 2, 2009

Encouragement from Leisa

On Thursday, September 15, Leisa Goodall did something she had never done before.  Having been a Christian for only a couple of years, she has developed increasing desires to share Jesus with strangers but had not followed through - until recently.  At the conclusion of the previous Sunday night’s message by Pastor Tom Ascol about the relationship of the mission and the church, God had convicted Mike and Leisa in the area of evangelism.  With tears in their eyes, they told me, “We will be there Thursday night.  You can count on us.”

Sure enough, Mike and Leisa were the first ones to show up.  I had not realized this was Leisa’s first time going out (and Mike’s second) in the neighborhoods to share Jesus and invite people to come to our “Worship @ the Park,” so I asked Mike if it would be okay to take Leisa with me.  Of course, the devil would have you believe the worst when you are entering “enemy territory” and desiring to take the light of the gospel into the darkened hearts whom he is seeking to keep in ignorance and rebellion against God.  And, frankly, I was a little concerned that the potential rejection and angst we could receive would discourage Leisa.  Nevertheless, we went out and ended up visiting roughly 40 homes, only to be stopped by a torrential rainstorm.

In all, we talked to 19 different families and individuals, and to my surprise and shameful unbelief, all 19 people warmly received our invitations and a couple of them even assisted us in who to visit next!  I asked Leisa to briefly describe her first experience, and here is what she sent me:

I do have to say being this was my first time going door to door reaching out to the community that I was a bit nervous.  Pastor Timmy and I teamed up and after about the 5th house I felt better about talking with people, especially when the first lady I talked to worked at Publix.  After we finished our 25 houses I was ready to do more. I didn’t know what to expect or how people would react to us, but out of all 19 people we talked with all of them seemed to be thankful that we had invited them to the picnic. This is really out of my comfort zone, but I know in my heart that this is something that I have a desire to do, so I’m thankful that I went and hope in the future to do more for the community, and if the Lords wills doing short term mission trips.

The encouragement from Leisa did not end there.  What she did not say was that the next morning, Leisa went by herself in her neighborhood inviting them to the outdoor worship gathering and desiring to talk to them about Jesus!  How cool is that?  Evangelism and witnessing is one of those things that is better caught than taught.  Two hours of going with Leisa and doing the work of evangelism brings more fruit than twenty hours of talking about evangelism in a Bible Study.  The fear, intimidation, and anxiousness that precedes the obedience of God’s people almost inevitably changes to joy, passion, and earnestness afterward.

I pray that the encouragement from and example of Mike and Leisa as new Christians getting out of their comfort zone to share Jesus will inspire and challenge you to do the same.  God has so designed the church to be the vehicle through which He accomplishes His saving purposes, and you play an important part of that–yes, you!  As good stewards of the Great Commission, let us all follow Jesus to His harvest field with the confidence in His promise to make us fishers of men.

September 30, 2009

Stetzer on Missional Small Communities

Ed Stetzer: “We should not be so concerned about the container but the church being contained.”

Missional Small Communities from Ed Stetzer on Vimeo.

Here is the outline for his talk:

1.  Can small communities be missional?
a.  Made up of people living on mission
b.  Most likely place for life transformation
c.  Less to maintain =  more focus on mission
d.  Yo-Yo Illustration: Centrifugal Force (missional) & Centripetal Force (attractional)
e.  Do something for the gospel, not just ourselves

2.  Why small communities?
a.  Accountable relationships
b.  Provoking is possible (specific vs. generic)
c.  Flat structures help people live on mission (vs. hierarchy)
d.  Maximum participation (from rows to circles to the world)

3.  What are some hindrances to missional small communities?
a.  More of a concern for knowledge than life transformation
b.  Leaders love to teach more than to help people learn
c.  Reflections of the past
d.  Segmentation of the mission (”every expression of the church owns all the mission of God”)

4.  What are some key practices of missional small communities?
a.  Mission orientation
b.  Word-driven community
c.  Multiplication mindset
d.  Incarnationally valid
e.  Stranger welcoming
f.  Kingdom focused

5.  Build a strategy that is communicable and understandable for our people
a. Connect
b. Grow
c.  Share
d.  Go

Conclusion: “The most likely place for life transformation and missional engagement is in small communities.”

August 21, 2009

Ten Great Commission Questions

Thom Rainer, president and CEO of LifeWay Christian Resources, recently wrote an article personalizing a “Great Commission Resurgence” by asking ten tough questions.  I want to post these questions for our reflection as we seek to be a Great Commission church–one that is a church planting church made up of disciple-making disciples.  Check them out.

1. Do I read and study my Bible daily so I can know what the Word says about a Great Commission lifestyle?
2. Do I pray each day that God will lead me to a Great Commission lifestyle?
3. Do I need to reconcile with someone so that God can truly use me in the fulfillment of the Great Commission?
4. Am I willing to change my lifestyle materially so I might give more and be less dependent on the things of the world?
5. Do I really show concern for the poor and hurting in this world and in my community?
6. Would my family testify honestly that I lead a Great Commission lifestyle with them?
7. Do I have a gentle and loving spirit that reflects the presence of the Holy Spirit in my life?
8. Do I major on minors?
9. Do I see the speck in others’ eyes without seeing the plank in mine?
10. Does my life reflect genuine joy?

I suppose we all could give reasons as to why we are not Great Commission Christians as we should be, but behind all of that is a conviction to take the gospel and mission of our Savior sincerely, seriously, and personally.  I think these questions help us do that.

June 5, 2009

Word on the Street

David Fairchild, an elder of Kaleo Church (San Diego, CA), recently posted a couple of street videos asking people such questions as “What Is the Gospel?” and “Who confident are you that you are going to heaven?”  I am posting these videos for two reasons: (1) this should be a sober reminder of how desperate our world needs the gospel and (2) what would folks in our city and neighborhoods say in response to these questions?

1. Assurance & Heaven

Street Survey 1 from David Fairchild on Vimeo.

2. What Is the Gospel?

Street Survey 2 from David Fairchild on Vimeo.

June 3, 2009

Why Weekly? Q&A About Grace Community Groups (PDF)

It is our goal to make as much of our materials and resources available to you, and in keeping with that goal, I am providing a downloadable PDF of this evening’s discussion on the question “Why Weekly?: A Q&A Discusion for Grace Community Groups.”  This short presentation simply covers biblical considerations, current realities, and six practical reasons for transitioning to weekly community groups. If the presentation was recorded, I will also link to the MP3 from this evening.

To downlaod the document, click below:

* Why Weekly? - A Q&A Discussion for Grace Community Groups *

May 31, 2009

Nuts and Bolts of a Great Commission Vision (PDF)

As promised, I want to share with you the PowerPoint slides in a PDF document for you to download for further review, prayer, and reflection.  The nuts and bolts of this Great Commission vision is a project in the making; nevertheless, this document gives you a pretty good idea of where the pastors and elders of Grace have been thinking and praying for the past 6-8 months to better facilitate the Great Commission with a strategy and structure for our church scattered and sent on mission for the glory of God.

To download the document, simply click here:

The Nuts and Bolts of a Great Commission Vision of Grace Baptist Church

May 20, 2009

Ordinary Living Saturated with the Gospel

“Major events have a role to play in church life, but the bedrock of gospel ministry is low-key, ordinary, day-to-day work that often goes unseen.  Most gospel ministry involves ordinary people doing ordinary things with gospel intentionality. . . . The ordinary needs to be saturated with a commitment to living and proclaiming the gospel.  The gospel is a message, and so mission only takes place as we share that word with people.  A commitment to mission through community works only if the priority of the gospel is a strong value within that community.  Otherwise we simply form good relationships that never go anywhere.”

- Tim Chester and Steve Timmis, Total Church: A Radical Reshaping Around Gospel and Community (Wheaton, IL: Crossway, 2008), 63-64.

May 19, 2009

Reflecting Christ Together

“We cannot reflect all of Christ in our own life.  We need all of our fellow Christians to be able to show his grace and power.  People will see only a fragment of all that Christ is able to do when they look at us.  But when they are drawn into the fellowship to which we belong, then they may find how fully Christ is able to save and keep those who trust in him.  They will recognize that our witness to Christ is much more than merely a different standard of living.  It is rather the direct result of the presence of Christ in our lives and among his people.”

- Sinclair Ferguson, Grow in Grace (Carlisle, PA: Banner of Truth, 1989).

May 17, 2009

A Great Commission Vision for Grace Baptist Church

Below is the manuscript from Sunday night’s message I delivered focusing on where we’ve been and looking to head regarding community groups and church planting.  For those who could not attend, I pray this will be an encouragement and help to you as you continue to pray with us about what God has instore for Grace as we seek to reach SW Florida for Christ!

:: A Great Commission Vision for Grace Baptist Church ::

[Introduction]

I think it is safe to say that the most vivid and significant moment in the life of Grace last year was the day when Pastor Tom was struck by lightning.  It was a serious and sobering time of intense prayer, genuine concern, and deep reflection on the providence of God.  However, what many if not most of you may not be aware is that Pastor Tom was struck two days after he preached the message on the Great Commission and expressed his desire to see Grace Baptist Church become a church planting church.  I don’t want to draw too strong of a connection between Pastor Tom’s message and the lightning strike, but one thing is for sure: the devil does not want us to be on the offensive! He does not want us to be full of faith, confident in the Spirit’s work of drawing sinners to Jesus, courageous in preaching the gospel and establishing churches!  I suppose there could be numerous reasons as to why one might speculate why God allowed Pastor Tom to be struck by lightning, but in light of our recent study on spiritual warfare, we cannot forget that our enemy’s goal is to destroy the work of God wherever it is found.

The work of God here at Grace over the past few years has been a growing desire and commitment to embrace the call of the Great Commission like never before.  As Pastor Tom mentioned in his message last summer, embracing the Great Commission is essentially embracing the call to be a church planting church.  Knowing that Christ has promised to build His church and that “the gates of hell shall not prevail against it” (Matt. 16:18), and knowing that God has chosen the church as the vehicle through which “the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places” (Eph. 3:10)-then we should rest assure that the advancement of the gospel through a Great Commission church is a principal target for the fiery darts of the evil one.

(more…)

February 11, 2009

2009 Desiring God Pastor’s Conference Audio, Video, & Notes

The 2009 Desiring God Pastor’s Conference theme was “Commending Christ: The Pastor, the Church and the Perishing.”  Guest speakers were John Piper, Mark Dever, Matt Chandler, and Michael Oh.  This conference was one that you will want to listen to or watch as it is addresses a great topic from godly men with good counsel.  Here’s the messages, along with links to audio (MP3), video (online), and notes.

Mark Dever :: The Need for Evangelism
ReadAudio |   Video

Matt Chandler :: A Shepherd and His Unregenerate Sheep
ReadAudio |   Video

Mark Dever :: The Pastor and Evangelism
ReadAudio |   Video

John Piper :: “I Will Not Be a Velvet-Mouthed Preacher!” The Life and Ministry of George Whitefield: Living and Preaching as Though God Were Real (Because He Is)
ReadAudio |   Video

Mark Dever :: The Church and Evangelism
ReadAudio |   Video

Michael Oh :: Missions as Fasting: The Forsaking of Things Present for the Global Exaltation of Christ
ReadAudio |   Video

Commending Christ, Q & A
ReadAudio |   Video

November 29, 2008

Mark Dever on the Gospel and Evangelism

The 2009 Desiring God Pastor’s Conference’s theme is “Commending Christ: The Pastor, the Church, and the Perishing.”  One of the fantastic things about DG conferences are all the media they make available both before and after the conference.  Mark Dever, senior pastor of Capitol Hill Baptist Church, is one of the speakers at the conference, and DG has recently posted several videos of Dever speaking about the gospel and personal evangelism.  Check them out:

The Gospel

The Motive for Evangelism

The Gift of Evangelism

The Difficulty of Doing Evangelism

What It Means to Fail at Evangelism

If these videos are helpful to you, you may also want to check out Mark Dever’s book, The Gospel and Personal Evangelism (Crossway, 2007).

November 1, 2008

Reformation Celebration Block Party Wrap Up

This past Friday night was a blast!  Over 300 folks assembled for free food and games as well as a great time of fellowship and fun!  I want to say a special thanks to Bradley Sissons, Daniel Stamps, and Ricky Davis for administrating this block party.  Their hard work and dedication served to make the event a wonderfully successful evening.  Many families from the community came and expressed appreciation and very warm sentiments about the Grace family.  Furthermore, the gospel was communicated to several of them who are not only looking for a church to belong but for a Savior to believe in!

In the following days, I will be working to create a photo album of the block party to make available on our website, so if you have any images from Friday night, please take a moment to burn them on a CD and either bring them to the church office or myself.

To all of you who served in various capacities (canvassing neighborhoods, greeting, cooking, games, set up/tear down, etc.), thank you. Your labor of love is contagious and continues to further the culture of servant-minded Christ-likeness in our community!

October 22, 2008

Cultivating Community Contacts, Part 5

There has been an ongoing debate through out the church’s history of the relationship of Christianity with the world.  On the one hand, fundamentalism tells you that Christians are to be totally removed from the outside world, and the evangelical ghetto was developed.  On the other hand, liberalism tells you that Christians should embrace the world, and thus the Christian distinctives were removed.  Neither option are right, so what are we to do?

We are to look to Jesus Christ.

Jesus prayed for his believers that they be “in the world and not of the world” (John 17).  If they are to be salt, they are the salt of the earth; if they are light, they are to be the light of the world. Jesus wants His people to love sinners and at the same time pursue holiness.  As we are conformed more and more into the image of Christ, part of that will mean we live in the world incarnationally as Jesus did and love sinners with authentic gospel-devoted lifestyles.

John Stott, in his great little book Our Guilty Silence: The Church, The Gospel and the World, shares about the “holy worldliness” of the Son of God who became flesh.  Consider Stott’s words as you continue to cultivate community contacts.

Of the Son’s ‘identification’ with the world into which He was sent, there can be no shadow of doubt.  He did not remain in heaven; He came into the world.  The word was not spoken from the sky; ‘the Word was made flesh’.  And then He ‘dwelt among us’.  He did not come on a fleeting visit and hurry back home again.  He stayed in the world into which He came.  He gave men a chance to behold His glory.  Nor did He only let them gaze from a distance.  He scandalized church leaders of His day by mixing with the riff-raff they avoided.  ‘Friend of publicans and sinners’, they dubbed Him.  To them it was a term of opprobrium; to us it is a title of honour.  He touched the untouchable lepers.  He did not recoil from the caresses of a prostitute.  And then He, who at His birth had been ‘made flesh’, was in His death ‘made sin’ and ‘made a curse’ (John 1:14; 2 Cor. 5:21; Gal. 3:13).  He had assumed our nature; He now assumed our transgressions, our doom, our death.  His self-identification with man was utter and complete.

Therefore when He says to us ‘go’, this is what He means.  ‘As our Lord took on our flesh, so he calls His Church to take on the secular world’; otherwise we do not ‘take the Incarnation seriously’.  We are to go as He went, to penetrate human society, to mix with unbelievers and fraternize with sinners.  Does not one of the Church’s greatest failures lie here?  We have disengaged too much.  We have become a withdrawn community.  We have been aloof, instead of alongside.

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